Monday, July 21, 2014

Freedom, Morality, and Causation



At our recent family reunion my family and I discussed the correlation between liberty and morality.  As my dad pointed out, John Adams famously argued that “[o]ur Constitution was made only for a moral and religious people.  It is wholly inadequate to the government of any other.”  Similarly, Benjamin Franklin is attributed the following: “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”  Madison once wrote that “[i]f men were angels, no government would be necessary.” 

Certainly, the founders’ words were founded in sagacity, but I questioned the causal link between freedom and morality.  In other words, while Adams and Franklin suggest that morality permits liberty, I proposed that it was actually the other way around.  Liberty promotes morality. 

That morality permits liberty certainly fits a common sense narrative.  As Franklin says, an immoral people need more laws to protect each other from their immorality.  So as nations become immoral, it stands to reason that, for survivability, they would forfeit their freedoms to protect the peace and promote civility.  But as individuals are increasingly moral, they govern themselves, such that “no government would be necessary.” 

History, however, paints a story of reverse causality, that freedom begets morality, and that socialism begets immorality.  American values took a sharp turn for the worse around the time of the Great Depression.  Traditional values of hard work, close-knit family ties, religious faith, and general integrity began to slowly erode.  Beginning with that time, each subsequent decade takes a step away from traditional moral values and toward the glorification of immorality.  Today, promiscuity, dishonesty, and laziness are not only condoned but largely promoted by society.  We are taught not only to look with tolerance on others who behave indecently, but to condone their behavior.

Why the decline?  Arguably, it’s because of our political turn toward socialism.  In the 30’s, and in response to the ongoing depression, FDR implemented the New Deal, a socialist program that forever turned America away from the freedom it once held sacred.  A wildly progressive income tax (which reached up to 92% at the top levels), social security, Medicare and Medicaid, price controls, regulations, and other government involvements in the economy were pushed on the population to try to stem the low economic performance.  Of course, the effect was only to prolong the depression an estimated 8 years.  But with this policy change, the socialism which we watched corrupt the nations of Russia, China, Cuba, and others slowly took root in our own society. 

You might argue that moral conditions took a turn for the worse before these policies gained favor, and that it was the moral decline which allowed them to take root.  But a recent study supports my story of causation.  Participants from both West and East Germany, who arguably should have the same moral background up until the establishment of the separate nations, were set to play a game for some reward in which it was notably easy to cheat in.  Those who lived in East Germany were twice as willing to cheat as those who grew up in West Germany.  The conclusion the authors made is that it was the communist system which promote unethical values in their citizens.

But why does socialism promote immorality?  To answer this we can turn to Friedrich Hayek.  When people are free, the process of survival becomes an evolutionary one.  So -called natural selection (although Hayek doesn’t like to use this term because it refers to biological evolution, which he argues was derived from social evolution theory) pits the different social values against each other in a market of ideas.  Those cultural and social values which produce positive social and economic results outperform those which promote social decline.  Observant societies will turn toward the more successful values.  Those societies which stubbornly persist in their failing policies will eventually die off naturally because it cannot support their lifestyles.  In the end, the best social values emerge as popular and the poorest become despised.  Of course, evolutionary history suggests that traditional moral values are the highest performing, which is why they became (and remained) the traditional values of society.  Freedom, then, begets morality.

On the other hand, when governments seek control over its population, that power is eventually corrupted and turned toward exploitation.  Even those rulers with the best of intentions eventually give way to power-driven narcissists who drive society into corruption.  History is full of such examples.  Hayek argued that it is natural in systems with centralized power for the scum to rise to the top, for those who should be leaders are those who do not want or seek the responsibility.  What’s more, even in those cases where a good ruler emerges, centrally directed morality cannot succeed as intended, as I have argued in earlier posts. 

In sum, it is not morality which begets freedom, but freedom which begets morality.  If we, as Christians, seek to better the world, to turn our fellow man toward Christ and moral values, we should first seek to free ourselves from socialist policies and its corruption.  Until we are more free, we have little chance of driving our society closer to morality.  Fight for freedom, and morality will naturally result.


Wednesday, February 26, 2014

On Bakers and Gays

The recent controversy, among many other examples, of a Christian baker who refuses to bake the wedding cake of a homosexual couple has sparked some interesting, and passionate, debate even among generally like-minded people.  Arizona's law, of which I am not especially familiar, is more broadly irrelevant to the inherent and underlying issue at hand.  Who's in the right and the wrong?

Truly it is an intriguing question.  On the one hand, the Christians believe, for one, that homosexuality is immoral, and would rather not condone the sin.  But the real issue is that marriage, a God-created institution, is sacred to them, and it mocks God's law to have such a rite used to unite a sinful union.  That it is offensive to those should not be surprising, nor debased as heartless or cruel.  It is simply the defilement of something they hold especially sacred. 

On the other hand, gays certainly do not hold the same beliefs as those strict Christians.  It is in their rights to believe what they may, and to pursue the paths which they believe makes them happy just as the Christians do.  Certainly they wish to be accepted as others are.  But they do not require acceptance, just that they get what they pay for the same as everyone else.  If they want a cake, what is it to the baker who it's for?  He/she's getting paid for a service, not for the moral acceptance of the customers' beliefs.

But we're asking the wrong question now, aren't we?  It doesn't matter who's right or wrong.  They're both right in their own minds.  We can't say one is right and the other wrong, for reality is subjective.  The world is subjectively created.  Of course, if you believe in objective truth (e.g. God), then there exists a right and a wrong.  But who's "objective truth" is really true?  We live on faith, no matter which religion or belief system we subscribe to.  And everyone has a right to that (see Article of Faith 11).

So if we can't say either one is right, what do we do?  What's in the best interest of society?  It doesn't matter what is morally right here because morality is in the eye of the beholder. 

The answer is to maximize individual freedom.  This is right for a few reasons.  First economists have shown repeatedly (both historically and in modern empirical study) that free markets produce the greatest economic benefit.  But so what?  Money isn't everything.  Well, it's actually a bigger deal than we generally give credit for.  Wealth is a representation of how many human needs/wants we have satisfied.  The wealthy are so because they have satisfied many people's needs, thus creating value for them and receiving monetary value in return.  A wealthy nation is relatively "wealthy" because it can satisfy more of its people's needs than a poor country.

Second, by maximizing personal and individual freedom, individuals are able to pursue their own ends, and satisfy them as best as they can.  This is important because we are all different.  There is no one-size-fits-all solution to people's needs.  We need and want different things.  To maximize societal value and happiness, then, we must each pursue our own ends.  We certainly know what we want better than anyone else.

Third, if there is variation in individual freedom, there must be tyranny and slavery.  If one has any more freedom than another, the other is forced in some form to work for the one who is free, who has power.  Morally it is obvious why slavery is wrong.  But what about requiring a doctor to see patients who are sick but can't pay?  Is he not a slave too?  What of the rich executive that pays half her salary to the government.  Isn't she a slave for half the year?  You say no, she's getting something in return.  But is she fairly getting what she's paying for?

So in this scenario, how do we maximize individual freedom?  The baker, who is free, may choose to serve whomever he chooses.  This is right.  "No shirt, no shoes, no service!"  "No soup for you!  Come back one year!"  If we force him to serve someone against his will, he becomes a slave.  Morally it is no different. 

But what of the customers?  Isn't the baker denying their freedom to buy a cake?  That's a silly argument.  Is the Ferrari dealership denying me my right to buy a car?  Is the baker denying me a right to buy a car?  People provide what they will to whom they will.  That's the way it is.  If the baker can't or won't build me a Ferrari at a price I can afford for whatever reason, I can't buy a Ferrari from him.

I've heard it argued that there is a distinction between personal and professional life, that you should be required to serve all without discrimination in professional life even if you don't agree with them personally.  We need to route out this type of thinking, as it is wrong and very dangerous.  As Nobel winning economist Fredrich Hayek explains, there isn't a distinction between economic and personal life.  It's all personal life.  We work for our personal purposes just as we consume for personal purposes.  "It is very questionable whether there are any actions which can be called merely "economic" and whether any restrictions on liberty can be confined to what are called "economic" aspects.  Economic considerations are merely those by which we reconcile and adjust our different purposes, none of which, in the last resort, or economic (except those of the miser or the man for whom making money has become an end in itself)."

The refusal of the baker to provide this couple's cake infringes on no one's rights.  The couple simply must give their business to another baker.  If no baker is willing to do the service (this, of course, is purely hypothetical), then some enterprising entrepreneur will be able to create value in starting a bakery to meet that unmet need.  That is how the economy, and the world, works.  There are infinite unmet needs in the world.  That we simply want them does not make it our right to have them.  We must provide them or have them provided for us in exchange for something else.  We have no right to force a trade, it must be voluntary. 

This analysis is intentionally amoral.  I take no moral stance on individuals' sexual preferences.  I believe homosexuality to be a sin, but that has no bearing on this analysis.  This is simply right.  Freedom is right.